Among the plants named for their virtues and operations.
Definitions of the various classes into which plants may be divided.
III. Now since our study becomes more illuminating if we distinguish different kinds, it is well to follow this plan where it is possible. The first and most important classes, those which comprise all or nearly all plants, are tree, shrub, under-shrub, herb.
A tree is a thing which springs from the root with a single stem, having knots and several branches, and it cannot easily be uprooted; for instance, olive fig vine. A shrub is a thing which rises from the root with many branches; for instance, bramble Christ’s thorn. An under-shrub is a thing which rises from the root with many stems as well as many branches; for instance, savory rue, A herb is a thing which comes up from the root with its leaves and has no main stem, and the seed is borne on the stem; for instance, corn and pot-herbs.
These definitions however must be taken and accepted as applying generally and on the whole. For in the case of some plants it might seem that our definitions overlap; and some under cultivation appear to become different and depart from their essential nature, for instance, mallow3 when it grows tall and becomes tree-like. For this comes to pass in no long time, not more than six or seven months, so that in length and thickness the plant becomes as great as a spear, and men accordingly use it as a walking-stick, and after a longer period the result of cultivation is proportionately greater.
E contrario in magnis laudibus malva est utraque et sativa et silvestris. duo genera earum amplitudine folii discernuntur. maiorem Graeci malopen vocant in sativis, alteram ab emolliendo ventre dictam putant malachen. at e silvestribus, cui grande folium et radices albae, althaea vocatur, ab excellentia effectus a quibusdam plistolochia. omne solum in quo seruntur pinguius faciunt, contra omnes aculeatos ictus efficaces, praecipue scorpionum, vesparum similiumque et muris aranei. quin et trita cum oleo qualibet earum peruncti ante vel habentes eas non feriuntur. folium inpositum scorpionibus torporem adfert. valent et contra psimithi venena. aculeos omnes extrahunt inlitae crudae cum aphronitro, potae vero decoctae cum radice sua leporis marini venenum restingunt, ut quidam dicunt, si vomatur. De iisdem mira et alia traduntur, sed maxime, si quis cotidie suci ex qualibet earum sorbeat cyathum dimidium, omnibus morbis cariturum. ulcera manantia in capite sanant in urina putrefactae, lichenas et ulcera oris cum melle, radix decocta furfures capitis et dentium mobilitatem. eius quae unum caulem habet radice circa dentem qui doleat pungunt, donec desinat dolor. eadem strumas et parotidas, panos addita hominis saliva purgat citra vulnus. semen in vino nigro potum pituita et nauseis liberat. radix mammarum vitiis occurrit adalligata in lana nigra, tussim in lacte cocta et sorbitionis modo sumpta quinis diebus emendat. stomacho inutiles Sextius Niger dicit, Olympias Thebana abortivas esse cum adipe anseris, aliqui purgari feminas foliis earum manus plenae mensura in oleo et vino sumptis. utique constat parturientes foliis substratis celerius solvi. protinus a partu revocandum, ne vulva sequatur. dant et sucum bibendum parturientibus ieiunis in vino decocta2 hemina. quin et semen adalligant bracchio genitale non continentium. adeoque veneri nascuntur, ut semen unicaulis adspersum curationi feminarum aviditates augere ad infinitum Xenocrates tradat, itemque tres radices iuxta adalligatas. tenesmo, dysintericis utilissime infundi, item sedis vitiis, vel si foveantur. melancholicis quoque sucus datur cyathis ternis tepidus, et insanientibus quaternis, decoctae comitialibus heminae suci. hic et calculosis et inflatione et torminibus aut opisthotonico laborantibus tepidus inlinitur. et sacris ignibus et ambustis decocta in oleum folia inponuntur, et ad vulnerum impetus cruda cum pane. sucus decoctae nervis prodest et vesicae et intestinorum rosionibus. vulvas et cibo et infusione emollit oleum, sucus decoctae permeatus suaves facit. althaeae in omnibus supra dictis efficacior radix, praecipue convulsis ruptisque. cocta in aqua alvum sistit, ex vino albo strumas et parotidas, et mammarum inflammationes; et panos in vino folia decocta et inlita tollunt. eadem arida in lacte decocta quamlibet perniciosae tussi citissime medentur. Hippocrates vulneratis sitientibusque defectu sanguinis radicis decoctae sucum bibendum dedit, et ipsam vulneribus cum melle et resina, item contusis, luxatis, tumentibus; et musculis, nervis, articulis inposuit ut supra; spasticis, dysintericis in vino bibendam dedit. mirum aquam radice ea addita addensari sub diu atque glaciescere. efficacior autem quo recentior.
On the other hand, both kinds of mallow, the cultivated and the wild, are highly praised. The two kinds of them are distinguished by the size of the leaf. Among cultivated mallows the larger is called by the Greeks malope; the other is called malache, the reason being, it is thought, because it relaxes the bowels. But of the wild kinds, the one with a large leaf and white roots, called althaea, has received from some the name of plistolochia, from the excellence of its properties. Mallows make richer every soil in which they are sown. They are efficacious against every sort of stings, especially those of scorpions, wasps and similar creatures, and those of the shrew-mouse. Moreover, those who have been rubbed beforehand with oil and any one of the mallows pounded, or who carry it on their persons, are never stung. A leaf placed on a scorpion paralyses it. Mallows also counteract the poison of white lead. Raw mallow applied with saltpetre extracts splinters and thorns; taken moreover boiled with its root it counteracts the poison of the sea-hare, some adding that it must be brought back by vomiting. Other marvels are reported of the mallows, the most wonderful being that whoever swallows daily half a cyathus of the juice of any one of them will be immune to all diseases. Running sores on the head are cured by mallows that have rotted in urine, lichen and sores in the mouth by them and honey, dandruff and loose teeth by a decoction of the root. With the root of the single-stem plant they stab around an aching tooth until the pain ceases; the same plant [Possibly “root,” eadem referring to radice] clears scrofula and parotid abscesses, and with the addition of human saliva superficial abscess also, and that without leaving a wound. The seed taken in dark wine clears away phlegm and nausea. The root attached as an amulet in dark wool stays troubles of the breasts; boiled in milk and taken like broth it relieves a cough in five days. Sextius Niger says that mallows are injurious to the stomach; the Theban lady Olympias that with goose-grease they cause abortion, and others that a handful of their leaves taken in oil and wine assist the menstruation of women. It is agreed at any rate that women in labour are more quickly delivered if mallow leaves are spread under them, but they must be withdrawn immediately after delivery for fear of prolapsus of the womb. They give the juice to be drunk by women in labour; they must be fasting, and the dose is a hemina boiled down in wine. Moreover, they attach the seed to the arm of sufferers from spermatorrhoea, and mallows are so aphrodisiac that Xenocrates maintains that the seeds of the single-stem mallow, sprinkled for the treatment of women, stimulate their sexual desire to an infinite degree, and that three roots attached near to the part have a like effect. He says too that injections of mallow are very good for tenesmus and dysentery, and also for rectal troubles, or fomentations may be used. The juice is also given warm in doses of three cyathi to sufferers from melancholia, and in doses of four to those who are raving; for epilepsy the dose is a hemina of the decocted juice. This juice is also applied warm to patients with stone, and to sufferers from flatulence, griping and opisthotonus. For both erysipelas and burns the leaves are applied boiled down to an oily paste, and they are applied raw with bread for painfulf wounds. The juice of a decoction is good for sinews, bladder and gnawings of the intestines. The paste soothes the womb whether taken by the mouth or injected; the decoction makes the passage pleasant. For all purposes mentioned above the root of althaea is more efficacious, especially for spasms and ruptures. Boiled in water it checks looseness of the bowels; taken in white wine it is good for scrofula, parotid abscesses and inflammation of the breasts, and an application of the leaves, boiled down in wine, removes superficial abscess. The same leaves dried and boiled down in milk cure very quickly the most racking cough. Hippocrates gave the juice of the boiled-down root to be drunk by wounded men who were thirsty through loss of blood, and applied the plant itself with honey and resin to wounds; likewise to bruises, sprains, and swellings; as above also to muscles, sinews and joints. He gave it to be taken in wine by patients suffering from cramp or dysentery. It is remarkable that water to which this root has been added thickens in the open air and congeals. The fresher it is also, the better.
Pliny xx. 21, § 84.
Malva, μαλάχη ; (μαλάσσω, j’amollis, allusion aux propriétés émollientes de la plante.). Pline décrit, XX, 84, deux espèces de mauve cultivée: malope et malache; deux espèces sauvages: major, ou althæa, ou plistolochial et minor. Malache, Μαλάχη de Théophraste (H.P., 1, 4) est, pour Sprengel, Lavatera arborea , L.; pour Fée, Malva rotundifloria, L. Malope, et Malva silvestris major aut minor est pour Fée M. silvestris, L. Quant a Μαλάχη de Dioscoride (II, 144) Sprengel y voit soit M. rotundifloria, L., soit M. mauritanica. (Paul Delaunay)
nommés pas leurs vertus et operations
Sauf pour le lichen, tous les détails sont dans De latinis nominibus («Alysson … dicitur (ut ait Galenus) quod mirifice morsus a cane rabido curet. [gk] enim rabiem significat. Ephemerium… quo die sumptum fuerit (ut nominis ipsa ratio ostendit) intermit. Bechion autem appellatum est, quod [gk], id es tusses … juvet. Nasturtium, cresson alenois … dicitur a torquendis naribus. Hyoscame, faba suis, vulgo hannebane, … dicitur … quot pastu ejus convellantur sues ». R. a mal lu ses notes, faisant de hanebanes une plante différente de l’hyoscame.
Term rattaché au grec μαλάσσω, « amollir » (Pline XX, lxxxiv).
mallow. Forms: mealuwe, malwa, mealwe, mealewe, malwe, malue, malve, maloo, malewe, mallo, malew, malowe, mallowe, mallow. [Old English mealuwe , adopted from Latin malva; probably related in some way to the synonymous Greek malaxh, moloxh, Old French malve (modern French mauve)]
A common wild plant, Malva sylvestris (N.O. Malvaceæ), having hairy stems and leaves and deeply-cleft reddish-purple flowers; it is very mucilaginous. Also called common, field, wild mallow. In extended use, any plant of the genus Malva.
C. 1000 Ælfric, gloss in Thomas Wright and Richard Paul Wülcker, Anglo-Saxon and Old English Vocabularies (1884) 135/27 Malua, malwe, uel eormenletic.
C. 1000 Saxon Leechdoms, Wortcunning, and Starcraft of Early England II. 194 Leahtric & mealwan & hænne flæsc.
C. 1000 Saxon Leechdoms. 214 Eft wildre mealwan seawes þry lytle bollan fullan.
C. 1265 Voc. Names Pl. in Thomas Wright and Richard Paul Wülcker, Anglo-Saxon and Old English Vocabularies (1884) 559/3 Malua, malue.
C. 1380 John Wyclif Sermons, Selected Wks. II. 194 It growiþ to a tree, as done malues in sum contre.
C. 1450 M E. Med. Bk. (Heinrich) 151 Tak bausones grece, wylde malwe… & pimpernel.
1597 John Gerard (or Gerarde) The herball, or general historie of plants ii. cccxxxvii. 784 The wilde Mallowe hath broade leaues somewhat rounde [etc.].
1605 Ben Jonson Volpone i. i, A thresher… dares not taste the smallest graine, But feedes on mallowes.
1610 Shakespeare The Tempest ii. i. 144.
1611 Randle Cotgrave, A dictionarie of the French and English tongues s.v. Maulve, The white Mallow… . The field Mallow, wild Mallow; our ordinarie Mallow.